This past Advent season, I spent a lot of time thinking about how God chooses to use people and places and things that humans rejected for one reason or another. This is a major theme in the Gospel accounts of the birth of Jesus. Bethlehem was considered the least of the towns in Judea. A stable would have been considered one of the least desirable places for travelers to stay the night in Bethlehem. A manger in a stable was a place for animals to feed, not people to sleep. Rural shepherds were not well educated and likely very poor - surely people unfit to welcome the Messiah into the world. Magi were foreigners who studied the sky and not the Hebrew Scriptures. Mary and Joseph were from the town of Nazareth that we are told had a reputation for producing nothing good.
In 2019, I got to go on a week-long walk with my wife, Heather, on an ancient path in Ireland. On our walk we passed by many very old walls, churches and sacred sites that had been carefully crafted out of stone. Imagine the work that went into building such a thing that is still standing over a thousand years later. Skilled masons get a pile of rocks from the ground nearby or a quarry and they begin sorting. Most of the stones can be used somewhere in the project, but some are just too oddly shaped, broken, or fragile to be used anywhere, and so they get sorted into a reject pile. Now imagine that somebody else comes to the build site and starts looking through the pile of rejected rocks for his own project. One of the masons says, “You’re not gonna find anything good in there,” but he keeps looking and inspecting anyway. He ends up picking up one of the discarded stones and pronounces, “This is it! This one will be the cornerstone.”
This almost absurd scenario is how Peter describes the ministry of Jesus. Quoting from Psalm 118, Peter says that Jesus is the stone that the builders rejected, and that this rejected stone has become the most important stone of all: the cornerstone (1 Peter 2:7). How can this be? Apparently, God knows something we don’t when it comes to choosing people. God chooses people based on a different and better system of evaluation, and this is what the prophet Isaiah foretold the Messiah would do (Isaiah 11:3-4). Because God’s way of evaluating is so different, God often ends up choosing people that others have sidelined or pushed out to the margins or ignored. Peter (the one that Jesus renamed “a rock”) goes on to say that we also are chosen in the same way that Jesus was chosen. God chooses to build a house of worship from people that others have rejected (1 Peter 2:4-5). Not only that, but God knows fully what it is like to be somebody who society or religion rejects or pushes to the side or ignores.
With all that in mind, what does it mean to be chosen by God?
First, to be chosen by God does not mean that I have checked the boxes that worldly or religious systems of performance have labeled as successful. It’s so easy for me to impose false systems of performance and success (social status, wealth, beauty, education, even religious performance) back onto God. So, before I get too excited about the amazing truth that I am chosen by God in Christ, I think I need to sit with the fact that God’s choice for me and others is based on a different kind of system of evaluation, a system that may look quite foolish or offensive to others. This is what Paul writes about in his letter to the Corinthians.
1 Corinthians 1:26-29
Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.
Second, to be chosen by God means that my purpose and identity as a human being are wrapped up in my relationship with God. I cannot expect to find true happiness or fulfillment through systems of success or performance that God, the one who chooses me, says are inappropriate or invalid. This seems to be an important part of the journey of all disciples - stepping out of wrong systems of evaluation and stepping fully into God’s way of evaluating people and places and situations. This is how Jesus was happily and wholeheartedly able to serve others even in the face of rejection. His identity was grounded in God’s priorities and the things that God said really mattered. We can’t do this move on our own, but we can with the help of the Holy Spirit in community.
Third, to be chosen by God means that I am bound to others through the love and grace of our common creator. The one who created me gets to have the final say about my value and worth and the value and worth of others. No other voice or system or person gets to do that. Humans often reject people and places because they don’t measure up in our shallow and frivolous categories of social status or religious performance. But, thankfully, God chooses differently. Sometimes, God chooses what I would reject in myself and others. Sometimes God looks at people that I would turn away from in disgust? or pass by without a second thought and says, “Prepare to be offended! That’s just what I need and want.” As I sit with and learn to accept my being chosen by God, I must also sit with and learn to accept God’s choice of others. I must allow the vast river of God’s grace and love for the world to erode away all the other ways that I might judge myself and others.
Questions for reflection:
How does God choose differently than me?
When I think about the truth that I am chosen by God, do I also think about that choice being based on God’s very different kind of system of evaluation?
Who are those people that I tend to overlook or mentally place in the reject pile and label as people whom God cannot use?
How can people on the margins of society teach me about God’s priorities and God’s values?
How have I made poor assumptions about God’s choice or rejection of myself or others?
About the Author
Aaron is a passionate seeker of God and truth, and he enjoys encouraging others in their own pursuits of the same. He especially likes to think about how God is at work in the most ordinary and mundane aspects of our existence. He loves going on adventures to new places with his wife, Heather, and four kids and his perfect day would involve an excellent cup of coffee (or two!), a hike to somewhere beautiful and serene, and some good conversation over a pint at a warm pub. He currently serves as an adjunct instructor at Portland Seminary and co-leads the CitySalt Kids’ Ministry along with his wife, Heather.